Critical Criminology 20(2)

Critical Criminology, May 2012: Volume 20, Issue 2

Youth Violence and Hegemonic Masculinity among Pacific Islander and Asian American Adolescents
David Tokiharu Mayeda & Lisa Pasko

As scholars and community stakeholders continue to understand hegemonic masculinity and its influences on youth violence, it is important that marginalized ethnic groups are not excluded from the discourse. This qualitative exploratory study investigates the ways that hegemonic masculinity impacts adolescent boys and girls from Pacific Islander and Asian American backgrounds. Research findings reveal how peers, family members, and romantic partners impact youths’ propensity to engage in youth violence. Findings further divulge the similar and different ways that boys and girls from these ethnic backgrounds conceptualize youth violence, with males frequently using violence to enhance their social status and females relying on violence for protection and/or to bolster their relationship with boyfriends. The study calls for improved structural relationships between schools and marginalized ethnic communities, specifically calling for enhanced programs that address healthy dating practices, homophobia, and violence associated with the body.

Out of Time: The Moral Temporality of Sex, Crime and Taboo
Sharon Hayes & Belinda Carpenter

This paper discusses the relationship between law and morality. Morality does not necessarily coincide with the law, but it contributes to it. An act may be legal but nevertheless considered to be immoral in a particular society. For example, the use of pornography may be considered by many to be immoral. Nevertheless, the sale and distribution of non-violent, non-child related, sexually explicit material is legal (or regulated) in many jurisdictions. Many laws are informed by, and even created by, morality. This paper examines the historical influence of morality on the law and on society in general. It aims to develop a theoretical framework for examining legal moralism and the social construction of morality and crime as well as the relationship between sex, desire and taboo. Here, we refer to the moral temporality of sex and taboo, which examines the way in which moral judgments about sex and what is considered taboo change over time, and the kinds of justifications that are employed in support of changing moralities. It unpacks the way in which abstract and highly tenuous concepts such as “desire”, “art” and “entertainment” may be “out of time” with morality, and how morality shapes laws over time, fabricating justifications from within socially constructed communities of practice. This theoretical framework maps the way in which these concepts have become temporally dominated by heteronormative structures such as the family, marriage, reproduction, and longevity. It is argued that the logic of these structures is inexorably tied to the heterosexual life-path, charting individual lives and relationships through explicit phases of childhood, adolescence and adulthood that, in the twenty-first century, delimit the boundaries of taboo surrounding sex more than any other time in history.

Ironies of Crime, Control, and Criminology
Scott Jacques & Richard Wright

Irony is a kind of communication in which shared knowledge about a particular context is formed as a counter-intuitive statement with hidden meaning. Irony is important because it branches the tree of knowledge and balances morality. This paper reviews the definition and value of irony; examines ironic works on crime and control; proposes an irony of criminology: it can be studied with science and thereby improved; draws on this idea to provide a method-based theory of theory and findings; and concludes by discussing implications for future work in reflexive criminology.

White-Collar Crime and Police Crime: Rotten Apples or Rotten Barrels?
Petter Gottschalk

In the research literature on white-collar crime, there seems to be a tendency to claim individual failure rather than systems failure. Occupational crime is often emphasized at the expense of corporate crime. In the research literature on misconduct and crime by police officers, however, there seems to be a tendency to claim systems failure. It is argued that police crime is a result of bad practice, lack of resources or mismanagement, rather than acts of criminals. Based on two empirical studies in Norway of business and police crime, this paper is concerned with the extent to which the rotten apple theory versus the rotten barrel theory can explain crime in business organizations and police organizations.

Talking Heads and Bleeding Hearts: Newsmaking, Emotion and Public Criminology in the Wake of a Sexual Assault
Michael Mopas & Dawn Moore

Using our own experiences in attempting to ‘do’ public criminology in the wake of a violent sexual assault on our campus, we offer a critique of the emerging public criminology framework. Focusing specifically on tensions between fact and emotion and representations of expertise in the news media, we argue for a greater respect for emotional responses to crime in moving the public criminology agenda forward. We suggest that if public criminology sets as its goal educating the public about crime with an eye towards injecting a counter/critical discourse into ‘get tough’ crime control policies, then public criminologists need to recognize and take seriously the public’s emotions rather than negate them. Drawing on the work of Ahmed (The cultural politics of emotion. Routledge, London, 2004), we suggest that the role of the expert is not to simply inform citizens of the ‘facts’ about crime, but to establish—through emotions—the relationship between themselves and the imagined criminal Other (Young in Imagining crime: Textual outlaws and criminal conversations. Sage Publications, London, 1996). Thus, alongside trying to convince the public to be more ‘rational’ when it comes to crime, critical criminologists must start to accept people’s fear and anger as legitimate reactions and try to redirect these emotions toward more productive ends.

Justice in the Democratic Republic of Congo: Practicing Corruption, Practicing Resistance?
Maritza Felices-Luna

Based on empirical material collected in the Democratic Republic of Congo (DRC), this article analyses certain practices labelled as corruption as being part of broader relations of subjugation and resistance. In the first part it describes how a system of governance was instituted and maintained during colonialism and dictatorship through knowledge-power that allowed for relations of domination and exploitation to take place. Then, it analyses how in a context of democratic transformation, certain practices of corruption help unveil the complexity of multi-layered power relations mobilising discourses of knowledge as well as practices of subjugation, resistance, oppression and exploitation. The article concludes by underlining that institutional actors have a vested interest in maintaining the current system in place as they represent the nodal point of power-relations.