Theoretical Criminology 17(1)

Theoretical Criminology, February 2013: Volume 17, Issue 1

Nordic Exceptionalism revisited: Explaining the paradox of a Janus-faced penal regime
Vanessa Barker

Nordic penal regimes are Janus-faced: one side relatively mild and benign; the other intrusive, disciplining and oppressive. This paradox has not been fully grasped or explained by the Nordic Exceptionalism thesis which overstates the degree to which Nordic penal order is based on humaneness and social solidarity, an antidote to mass incarceration. This essay examines the split in the foundation of the Swedish welfare state: it simultaneously promotes individual well-being in the social sphere but enables intrusive deprivations of liberty and in some cases, violates the principles of human rights. The backbone of the welfare state, Folkhemmet, the People’s Home, is at once demos, democratic and egalitarian and ethnos, a people by blood, exclusionary and essentialist. The lack of individual rights and an ethno-cultural conception of citizenship make certain categories of people such as criminal offenders, criminal aliens, drug offenders and perceived ‘others’, particularly foreign nationals, vulnerable to deprivation and exclusion.

Irregular border-crossing deaths and gender: Where, how and why women die crossing borders
Sharon Pickering and Brandy Cochrane

In a global era of increased securitization of migration between the developed and developing world this article undertakes a gendered analysis of the ways women die irregularly crossing borders. Through an examination of datasets in Europe, the USA and Australia it finds women are more likely to die crossing borders at the harsh physical frontiers of nation-states rather than at increasingly policed ‘internal border’ sites. The reasons why women are dying are not clearly discernible from the data, yet based on the extant literature it is reasonable to conclude that gendered social practices within families, and within countries of origin and transit, as well as the practices of smuggling markets, are key contributing factors.

With God on my side: The paradoxical relationship between religious belief and criminality among hardcore street offenders
Volkan Topalli, Timothy Brezina, and Mindy Bernhardt

Research has found that many street offenders anticipate an early death, making them less prone to delay gratification, more likely to discount the future costs of crime, and thus more likely to offend. Ironically, many such offenders also hold strong religious convictions, including those related to the punitive afterlife consequences of offending. To reconcile these findings, we interviewed 48 active street offenders to determine their expectation of an early demise, belief in the afterlife, and notions of redemption and punishment. Despite the deterrent effects of religion that have been highlighted in prior research, our results indicate that religion may have a counterintuitive criminogenic effect in certain contexts. Through purposeful distortion or genuine ignorance, the hardcore offenders we interviewed are able to exploit the absolvitory tenets of religious doctrine, neutralizing their fear of death to not only allow but encourage offending. This suggests a number of intriguing consequences for deterrence theory and policy.

‘A lockdown facility … with the feel of a small, private college’: Liberal politics, jail expansion, and the carceral habitus
Judah Schept

While scholarship has identified neoliberalism, punitive and racialized public policy, and a supportive culture of punishment as giving rise to mass incarceration in the United States, little work has examined how communities come to participate in the production of the carceral state. Using an ethnographic case study of a proposed ‘justice campus’, a carceral expansion project in a politically progressive Midwestern city, this article illuminates the capacity of mass incarceration to structure individual and community dispositions and, in doing so, to imbue even oppositional politics. At the same time, communities may adopt, reformulate, and rearticulate the symbolic work and material manifestations of mass incarceration in order to fit specific political-cultural contexts. As such, this article argues that mass incarceration is both more forceful and more subject to diverse and context-specific formulations than has been previously argued. The corporal and discursive inscription of carcerality into individual and community bodies suggests the presence of a carceral habitus and offers one way to comprehend not only mass incarceration’s pervasive presence, but also its hegemonic operations even among and through people and communities who purport to reject it.

Discourse, practice and the production of the polysemy of security
Prashan Ranasinghe

While ‘security’ has now become a central theme in criminology, the literature on it is limited (and, limiting). One of the major issues plaguing the literature is definitional, that is, that it is often unclear what is meant by ‘security’. As noted by numerous scholars, what is needed is empirical documentation about what ‘security’ is to a variety of actors. In this article, I explore what ‘security’ looks and feels like to particular actors working in an emergency shelter. In so doing, I explicate the discursive production of the polysemy of ‘security’ by exploring the ways that ‘security’ is thought about, made sense of and put into practice.

From intuition to database: Translating justice
Neil Hutton

The article tells the story of the development of a Sentencing Information System for the High Court in Scotland from its genesis as an exploratory research project to its final implementation in the court. The article uses Actor Network Theory to understand how the database was assembled through the social practices of academic researchers, government officials, judges and court officers. It offers a corrective to theories which exaggerate the de-humanizing effect of information technology and argues that an Actor Network Theory approach is not incompatible with an understanding of how institutionally located power operates through social practices.