Theory and Society 42(5)

Theory and Society, September 2013: Volume 42, Issue 5

Aesthetic revolt and the remaking of national identity in Québec, 1960–1969
Geneviève Zubrzycki

Based on archival and ethnographic data, this article analyzes the iconic-making, iconoclastic unmaking, and iconographic remaking of national identifications. The window into these processes is the career of Saint John the Baptist, patron saint of French Canadians and national icon from the mid-nineteenth century until 1969, when his statue was destroyed by protesters during the annual parade in his honor in Montréal. Relying on literatures on visuality and materiality, I analyze how the saint and his attending symbols were deployed in processions, parades, and protests. From this analysis, I develop the sociological concept of aesthetic revolt, a process whereby social actors rework iconic symbols, redefining national identity in the process. The article offers a theoretical articulation and an empirical demonstration of how the context, content, and the form of specific cultural objects and symbols—national icons—are intertwined in public performance to produce eventful change, and shows why and how the internal material logic and the social life of these icons shape the articulation of new national identities.

Genetically modified food in France: symbolic transformation and the policy paradigm shift
Kyoko Sato

The priorities of French policy regarding genetically modified (GM) food shifted in the late 1990s from aggressive promotion to strict regulation based on precaution and separation of GM food. This paradigmatic policy change coincided with a rapid shift in the dominant meanings of GM food in larger French public discourses. Using data from media coverage, organizational documents, and in-depth interviews, the study examines the relationship between policy developments and GM food’s symbolic transformation. I argue that the interpretive dimension interacted with and co-evolved incrementally with formal policy developments, and that it cannot be understood as epiphenomenal to political processes, or as preceding and propelling a policy change. I identify three mechanisms of symbolic transformation: (1) multiplication of meanings; (2) association with other salient issues; and (3) coupling with national identity (boundary work). Conversely, this symbolic transformation influenced the terms of political debates and viable strategies, influencing policy developments. The study also demonstrates how certain longstanding elements of French political culture shaped, and were changed or reproduced through, these processes.

For whom the bell tolls: state-society relations and the Sichuan earthquake mourning in China
Bin Xu

In the wake of the devastating Sichuan earthquake in 2008, the Chinese state, for the first time in the history of the People’s Republic, held a nationwide mourning rite for ordinary disaster victims. Why did this “mourning for the ordinary” emerge in the wake of the Sichuan earthquake but not previous massive disasters? Moreover, the Chinese state tried to demonstrate through the mourning that the state respected ordinary people’s lives and dignity. But this moral-political message contradicted the state’s normal repressive practice. The contradiction was salient when the state forbade the parents of child victims, who died of school collapse, to mourn their children at anniversaries of the earthquake. What can account for this contradiction? Drawing on the state-society relations perspective, I argue that the emergence of “mourning for the ordinary” can be explained by some important changes in structural state-society relations in China in the 2000s, such as the rapidly developing civil society with moral consciousness and the more adaptive authoritarian Chinese state with concern about its moral legitimacy. These changes were strengthened in the situational dynamics in 2008, which led to the state’s acceptance of a mourning proposal from the public sphere. The mourning did not occur in previous disasters because those structural factors were absent or weak and the situational dynamics were different. The state suppressed parents’ mourning and outside activists’ alternative mourning because the state’s concern with stability overrode its moral legitimation, particularly in the changing political context after the Beijing Olympics, and, meanwhile, the civil society was unable to resist the state’s repression. This study theorizes an important but understudied mourning genre, “mourning for the ordinary,” and introduces the state-society perspective into public ritual study.

Celebrity capital: redefining celebrity using field theory
Olivier Driessens

This article proposes to redefine celebrity as a kind of capital, thereby extending Bourdieu’s field theory. This redefinition is necessary, it is argued, because one of the main limitations shared by current definitions of celebrity is their lack of explanatory power of the convertibility of celebrity into other resources, such as economic or political capital. Celebrity capital, or broadly recognizability, is conceptualized as accumulated media visibility that results from recurrent media representations. In that sense, it is a substantial kind of capital and not a subset or special category of social or symbolic capital, the latter being defined as legitimate recognition by other agents in a social field. Rather than adding another definition of celebrity next to many others, the notion of celebrity capital proposed here should be seen as an attempt to integrate the existing approaches of celebrity into a single comprehensive conceptualization that can enable us to grasp this societal and cultural phenomenon better.