Critical Criminology 22(2)

Critical Criminology, May 2014: Volume 22, Issue 2

Toys for the Boys? Drones, Pleasure and Popular Culture in the Militarisation of Policing
Michael Salter

This paper argues that the various and contradictory rationales offered for law enforcement drones are symptomatic of a ‘weapons fetish’ evident in popular culture. This fetishisation imbues military technology such as the drone with masculine fantasies of control and domination that obscure the practical limitations and ethical implications of drones for crime control and prevention. By linking the pleasures of militarism to crucial shifts in the social and economic order, the paper argues that counter-terrorism discourse functions to legitimate the militarised masculine subject positions of paramilitary policing specifically and the neoliberal state generally. In such a context, the drone features as a regressive ‘weapon-toy’ that fuses state control with technological transcendence.

Mad Men in Bib Overalls: Media’s Horrification and Pornification of Rural Culture
Walter S. DeKeseredy, Stephen L. Muzzatti, Joseph F. Donnermeyer

The media play a key role in stereotyping as “ignorant and uncouth hillbillies” people who live in rural US communities. As well, since the early 1970s, popular films frequently portray rural areas as dangerous locations, places where urban people are at high risk of being savagely killed and tortured by demented, in-bred locals without conscience or constraint. Further, with the advent of the Internet, rural women continue to be depicted in a degrading, highly sexualized manner and “gonzo” pornographic videos of them are widely and freely accessible. Informed by feminist and cultural criminological modes of inquiry, this paper presents some exploratory research on rural horror films and pornographic videos. A key argument is that with the help of new information technologies, these media are normalized, mainstreamed, and contribute to the horrification/pornification of rural culture, and by doing so, mask the real issues about crime, violence, and gender relations in the rural context.

“Because That’s What Justice Is to Us”: Exploring the Racialized Collateral Consequences of New Parochialism
Sarah Becker

Renewed interest in communities as spaces for criminal opportunity has generated numerous studies of neighborhood social dynamics and crime. Most of this research is rooted in social disorganization theory, which examines neighborhood structural characteristics that facilitate effective social control. While many studies tout the benefits of community-based controls, the potential externalities of these efforts remain underexplored. In the modern neoliberal context, where policing strategies stress community involvement and often focus on vaguely-defined problems like “quality of life” or “incivilities” and where police have considerable enforcement discretion, the unintended consequences of community-based controls are important to document. I use the ethnographic case study of Gardner Village to explore the potential collateral consequences of one form of collective social control: new parochialism. Applying a critical lens to the social disorganization literature, I argue that when embedded in particular structural contexts, new parochialism contributes to the reproduction of inequality and undermines community-building processes.

Seeking Asylum and Residence Permits in Sweden: Denial, Acknowledgement, and Bureaucratic Legitimacy
Isabel Schoultz

Sweden’s reputation as one of the most encompassing welfare states in the world is maintained by means of a good self-image, not least in relation to refugee policies. At the same time, external authorities have been critical of Sweden’s handling of the process of seeking asylum. Drawing on Stanley Cohen’s concepts of denial and partial acknowledgment, the article explores how Swedish state officials respond to complaints regarding the process of seeking asylum and other forms of residence permit. The study analyzes judgments from the Parliamentary Ombudsman, the Chancellor of Justice and the European Court of Human Rights. The analysis suggests that even within the well-developed democratic state, denials constitute a form of account that may be utilized to maintain bureaucratic legitimacy. In addition, partial acknowledgments serve to present state actors as decent and self-correcting. At the same time these acknowledgements could be understood as constituting a means of avoiding moral censure.

The Coverage of American Indians and Alaskan Natives in Criminal Justice and Criminology Introductory Textbooks
Favian Alejandro Martín

This paper examines the coverage of American Indians and Alaskan Natives (AI/AN) in the most widely read introductory criminal justice and criminology books published between 2004 and 2010. The current research extends upon Young’s (J Crim Justice Educ 1:111–116, 1990) assessment of AI/ANs in criminal justice and criminology introductory textbooks, where he found no mention of AI/ANs. The replication of Young (J Crim Justice Educ 1:111–116, 1990) is especially important because AI/ANs continue to face a wide array of social issues (i.e. substance abuse and poverty), which leads to an overrepresentation of AI/ANs in the criminal justice system. To accomplish this, a content analysis was conducted on thirty-one introductory criminal justice and criminology textbooks to determine whether AI/ANs have received more academic coverage in current textbooks. The findings reveal that introductory criminal justice and criminology textbooks still under represent AI/ANs despite experiencing crime, victimization, and justice related problems.

Risky Reports: Crime Risk Assessments and Spatial Governance
Murray Lee, Garner Clancey, Daren Fisher

The identification, assessment, and minimization of crime risk has permeated practices that extend well beyond traditional criminal justice responses. This article analyses crime risk assessment reports and the guidelines and processes through which they are produced for large-scale commercial and residential developments and redevelopments, taking New South Wales Australia as a case study. The article suggests that although the crime risk assessment guidelines and reports deploy a language of risk, there is a messiness and inconsistency to the crime risk assessment process that raises significant questions its normative utility. The article concludes that the language and promise of risk minimisation can silence or ‘black box’ what appear to be coherent regulatory process making them little more than symbolic gestures.

A Prescription for Violence: The Legacy of Colonization in Contemporary Forensic Mental Health and the Production of Difference
Ameil J. Joseph

In this paper I will argue, through the example of the “treatment” of racialized minorities diagnosed with mental illness, that the mental health system (including its unique laws, production of different identity categories and ruling disciplines), with its dogmatic adherence to and reliance on alleged expert opinion and internal inquiry, allows for the erasure of subaltern voices. Often we hear about a tragic incident as reported by the media about someone diagnosed with a mental illness who has committed a crime. These representations routinely present the person as violent, aggressive, uncontrollable, and unpredictable. Repeatedly the voice of the accused is not represented; his or her social, historical, and political contexts are not considered relevant. The technologies of the criminal justice and mental health system’s use of physical or chemical restraint, coercive treatment, or practices such as deportation are also not reported, thus reproducing systems of harm. We don’t get to look inside the asylum. Patients’ voices are excluded from the discursive practices, disciplinary hegemony or dominant regimes of truth within the mental health system. This creates a system impermeable to criticism, where violence continues to prevail. Through a discussion of the disproportionate criminalization and deportation of the mentally ill, the false associations between mental illness and violence, the colonial ancestry of internal inquiry, and example cases from the media, this paper reviews how these particular technologies of violence owe their inheritance to the orientalising, discursive practices and disciplinary hegemony developed during colonization that when ignored, reproduce the dehumanizing outcomes upon which they were built.

‘Cultural Criminology, Governmentality and the Liquidity of the Failing State: The View from Ireland’ for Critical Criminology
Liam Leonard

A number of incidents and community movements in the post-economic growth era have come to shape understandings of the Republic of Ireland’s marginalised groupings. These groups exist in both urban streetscapes and rural communities; all have come to represent a new culture of transgressive resistance in a state that has never completely dealt with issues of political legitimacy or extensive poverty, creating a deviant form of ‘liquid modernity’ which provides the space for such groupings to exist. The article demonstrates that the prevailing ideology in contemporary, post-downturn Ireland have created the conditions for incidents of ‘cultural criminology’ that at times erupt into episodes of counter hegemonic governmentality. The article further argues that these groups which have emerged may represent the type of transgressive Foucaultian governmentality envisaged by Kevin Stenson, while they are indicative of subcultures of discontent and nascent racism which belie the contented findings of various affluence and contentment surveys conducted during the years of rapid growth. The paper develops this theme of counter-hegemonic ‘governmentality’, or the regional attempts to challenge authorities by local groups of transgressors. The paper finally argues that, in many ways, the emergence of a culture of criminality in the Irish case, and media depictions of the same, can be said to stem from the corruption of that country’s elites as much as from any agenda for resistance from its beleaguered subcultures.