Critical Criminology 22(4)

Critical Criminology, November 2014: Volume 22, Issue 4

Intersectionality, Rural Criminology, and Re-imaging the Boundaries of Critical Criminology
Kerry Carrington , Joseph F. Donnermeyer & Walter S. DeKeseredy

One of the significant shortcomings of the criminological canon, including its critical strands—feminist, cultural and green—has been its urbancentric bias. In this theoretical model, rural communities are idealised as conforming to the typical small-scale traditional societies based on cohesive organic forms of solidarity and close density acquaintance networks. This article challenges the myth that rural communities are relatively crime free places of ‘moral virtue’ with no need for a closer scrutiny of rural context, rural places, and rural peoples about crime and other social problems. This challenge is likewise woven into the conceptual and empirical narratives of the other articles in this Special Edition, which we argue constitute an important body of innovative work, not just for reinvigorating debates in rural criminology, but also critical criminology. For without a critical perspective of place, the realities of context are too easily overlooked. A new criminology of crime and place will help keep both critical criminology and rural criminology firmly anchored in both the sociological and the criminological imagination. We argue that intersectionality, a framework that resists privileging any particular social structural category of analysis, but is cognisant of the power effects of colonialism, class, race and gender, can provide the theoretical scaffolding to further develop such a project.

Toward a Green-Cultural Criminology of “the Rural”
Avi Brisman , Bill McClanahan & Nigel South

There are many connections between the various strands of critical criminology. Previously, we highlighted common issues between green and cultural criminology, while also noting some of the ways that each perspective could potentially benefit from cross-fertilization (Brisman and South in Crime Media Cult 9(2):115–135, 2013, Green cultural criminology: constructions of environmental harm, consumerism and resistance to ecocide. Routledge, Oxford, 2014; McClanahan in Crit Criminol. doi:10.1007/s10612-014-9241-8, 2014). In this article, we extend our analysis to consider green, cultural and rural criminologies through the exposition of several key issues, including “the rural” as local context in which exploitative global forces may exercise power; agribusiness and the food/profit chain; farming and the pollution of land, water and air; and finally, cultural/media images and narratives of rural life. We focus more specifically on this final intersectionality through an analysis of Jonathan Franzen’s novel Freedom (2010), analyzing his depictions of rural people, environmental activists, and the rural environment through the issue of mountaintop removal. We conclude our article by identifying several examples of key directions in which the intersectionality of green, cultural and rural criminologies might proceed, including trafficking and abuse of farmworkers, harms associated with the cultivation of quinoa, and a critical interpretation of media and popular narrative depictions of environmental issues within rural contexts.

Male Peer Support, Hunting, and Separation/Divorce Sexual Assault in Rural Ohio
Amanda K. Hall-Sanchez

Male peer support is one of the most powerful determinants of woman abuse across the globe. Still, key gaps remain in rural male peer support literature, such as overlooking the importance of hunting as a public male-bonding ritual that serves to reinforce abusive behaviors against women in private settings. The main objective of this article is to present findings from an exploratory, qualitative, back-talk study of twelve women’s experiences of separation/divorce sexual assault in rural Ohio. The results reveal a relationship between rural hunting subculture dynamics and core elements of male peer support (i.e. frequent drinking with male friends, informational support, attachment to abusive peers, and patriarchal masculine identity). Male peer support in hunting subcultures coupled with the availability and access to ‘legitimate’ weapons creates a fertile breeding ground for woman abuse in some rural communities.

Injecting Drug Use and the Performance of Rural Femininity: An Ethnographic Study of Female Injecting Drug Users in Rural North Wales
Catrin Smith

In this article I explore, through the analysis of ethnographic data, the demands of gender and place as they play themselves out in the lives of female injecting drug users (IDUs) in the rural communities of North Wales. The findings point to the array of role-relationships which women (attempt to) manage whilst also pursuing an IDU career and highlight how living in a rural community of place shapes how women attribute meaning to, and experience, injecting drug use. By incorporating theoretical ideas around gender performativity and gender spatiality, the analysis provides some understanding of how female IDUs construct their ‘risk’ behaviour within their own socially embedded and culturally meaningful discourses. The findings suggest the importance of an understanding of gender and place dynamics in the development of effective intervention strategies.

“I Don’t Want to Go Back to That Town:” Incarcerated Mothers and Their Return Home to Rural Communities
Dawn Beichner & Cara Rabe-Hemp

The increased representation of women in prisons and its consequences has been constructed as an urban, inner-city problem. Lost in this conversation, is the acknowledgement of how the limited socioeconomic opportunities, spatial isolation, and stigma which characterize rural America, lead to the vulnerabilities that mark the lives of rural women (Pruitt in Utah Law Rev 2:421–488, 2007). Through the lens of the Vulnerability Conceptual Model, this study explores the ways that community context shapes women’s experiences of mothering, the effect of incarceration on their children, and plans for returning home. Results of the study contribute to the limited research dedicated to rural women, usually obscured by society’s dominant urban perspective.

‘Constant Violence from Everywhere’: Psychodynamics of Power and Abuse Amongst Rural and Small-Town Youth
Robin A. Robinson & Judith A. Ryder

Informed by psychosocial theoretical constructs, this study explores dynamic processes that underlie behaviors of what we call youth relational violence. The paper challenges earlier studies about teen dating violence that use models of adult domestic violence to inform the work, and posits, instead, that youth relational violence is not domestic, occurs beyond the scope of committed partnerships, and varies broadly in the degree and qualities of the relational dyads in which it occurs. Data from participants in targeted and random focus groups (n = 84) consider the social and economic context of a rural and small-town region. The study makes no gender assumptions about abusive teen relationships, nor does it limit data sources and analyses to heterosexual dyads. It conceptualizes elements of power and attachment, and operationalizes them into analyzable data forms, toward the development of a theoretical model that will inform research and practice about violence between teens in relational dyads. Whereas research in the last decade has focused principally on prevalence and evaluation, this paper introduces an exploration of dynamic processes that underlie power, tolerance of abuse, vulnerability to perpetration and victimization, and degree of attachment as it relates to abuse and power dynamics.

Energy Crime, Harm, and Problematic State Response in Colorado: A Case of the Fox Guarding the Hen House?
Tara Opsal & Tara O’Connor Shelley

Crime related to energy extraction is an emerging area of interest among green and critical criminologists. This paper contributes to that developing work by examining the political economy of harm and crime associated with the oil and natural gas industry in rural Colorado. Specifically, we examine problematic state regulatory response to citizens’ complaints regarding a range of harms caused by private industry (e.g., water pollution, adverse human health consequences, and domestic livestock death). In this paper, we draw on content analysis of formal complaints filed by citizens to the state, ethnographic work, and intensive interviews with citizens seeking relief from problematic or abusive industry practices. Our analysis illuminates how the state documents these practices, how citizens experience them, and how the state dilutes and deflects the externalities of energy extraction to produce additional harm.

Renewing Criminalized and Hegemonic Cultural Landscapes
Baris Cayli

The Mafia’s long historical pedigree in Mezzogiorno, Southern Italy, has empowered the Mafioso as a notorious, uncontested, and hegemonic figure. The counter-cultural resistance against the mafiosi culture began to be institutionalized in the early 1990s. Today, Libera Terra is the largest civil society organization in the country that uses the lands confiscated from the Mafia as a space of cultural repertoire to realize its ideals. Deploying labor force through volunteer participation, producing biological fruits and vegetables, and providing information to the students on the fields are the principal cultural practices of this struggle. The confiscated lands make the Italian experience of anti-Mafia resistance a unique example by connecting the land with the ideals of cultural change. The sociocultural resistance of Libera Terra conveys a political message through these practices and utters that the Mafia is not invincible. This study draws the complex panorama of the Mafia and anti-Mafia movement that uses the ‘confiscated lands’ as cultural and public spaces for resistance and socio-cultural change. In doing so, this article sheds new light on the relationship between rural criminology and crime prevention policies in Southern Italy by demonstrating how community development practice of Libera Terra changes the meaning of landscape through iconographic symbolism and ethnographic performance.